Matt Taibbi has a piece out on the Tea Party movement that is great to read. I wanted to highlight a couple of exchanges in particular:
At a Paul fundraiser in northern Kentucky, I strike up a conversation with one Lloyd Rogers, a retired judge in his 70s who is introducing the candidate at the event. The old man is dressed in a baseball cap and shirtsleeves. Personalitywise, he's what you might call a pistol; one of the first things he says to me is that people are always telling him to keep his mouth shut, but he just can't. I ask him what he thinks about Paul's position on the Civil Rights Act.
"Well, hell, if it's your restaurant, you're putting up the money, you should be able to do what you want," says Rogers. "I tell you, every time he says something like that, in Kentucky he goes up 20 points in the polls. With Kentucky voters, it's not a problem."
In Lexington, I pose the same question to Mica Sims, a local Tea Party organizer. "You as a private-property owner have the right to refuse service for whatever reason you feel will better your business," she says, comparing the Civil Rights Act to onerous anti-smoking laws. "If you're for small government, you're for small government."
You look into the eyes of these people when you talk to them and they genuinely don't see what the problem is. It's no use explaining that while nobody likes the idea of having to get the government to tell restaurant owners how to act, the Civil Rights Act of 1964 was the tool Americans were forced to use to end a monstrous system of apartheid that for 100 years was the shame of the entire Western world. But all that history is not real to Tea Partiers; what's real to them is the implication in your question that they're racists, and to them that is the outrage, and it's an outrage that binds them together. They want desperately to believe in the one-size-fits-all, no-government theology of Rand Paul because it's so easy to understand. At times, their desire to withdraw from the brutally complex global economic system that is an irrevocable fact of our modern life and get back to a simpler world that no longer exists is so intense, it breaks your heart.I had a house mate at one time with whom I had a rather heated discussion about the role of government, and the Civil Rights Act came up. What really got to me was how fired up he was about the rights of business owners rather than the denial of human dignity to a whole swathe of the US population that made such a law necessary. I'm loathe to think that what makes me describe myself as a "Dirty Fucking Hippy" as rather than a Conservative or a Libertarian is a concern for the less powerful, as well as the history and structures that have shaped present inequalities, but these days I get little in the way of disconfirming evidence.